American children’s living arrangements – Bill Bremer
Our children in America need our help.
The chart below summarizes showing what was known as Family and Household government data, now called living arrangements. A rapidly diminishing percent of children have the benefit of living in what the Bible calls family. Politically correct people in America now shun the term “nuclear family” and have more appropriately substituted “living arrangements.” A nuclear family is a family group consisting of only a father and mother and their children, who share living quarters.
Data Summary: Only 75.78% of white children, 63.69% of Hispanic children, 35.82% of black children and 82.98% of Asian children live with both parents, married to each other.

*White = White alone, Non-Hispanic; Hispanic = Hispanics may be of any race; Black = Black alone or in combination with one or more other races. Source: U S Census Bureau 2009
Children born into a living arrangement rather than a nuclear family are inflicted with soul bruises. These show up in emotional problems, antisocial behavior, chemical abuse, disposition to promiscuity, perpetuation of unmarried lifestyle, homelessness, runaway, suicide, crime and incarceration. sad statistics
In our American culture, postmodernists are blind to spiritual solutions for our social problems. They use the term “fatherless” for illegitimate children not living with their father. When we find fatherless in the Bible it means the father is dead. Just as widow means the husband is dead. These children have a father who didn’t have enough integrity and responsibility to marry their mother. Now he has decided not to live with their mother, so they are considered fatherless.
The solution for postmodern blindness is sight. Jesus came to bring recovering of sight to the blind. He gives us Christians the kingdom worldview. When we adopt it, He establishes us in kingdom relationships that fulfill our deepest longings to be useful and productive in the noble things of eternal importance in our day-to-day lives. This includes marriage. A godly marriage is the basis of society.
Our family relationships are meant to help us grow in grace and truth, in accord with the two commandments Jesus presented to sum up all the Law and the prophets. “Love the Lord your God with all your heart, with all your life, and with all your mind. This is the greatest and most important commandment. The next is like it: Love your neighbor like yourself” (Matthew 22:37 -39). If we love the Lord our God, we obey Him. If we obey Him, we love our neighbor as ourselves.
Godly “covenant” marriage is meant to taste of, nurture, and reflect our love for the Lord as we share our lives together. By pouring His love into our hearts, God enables us to lay down our life for our mate and so participate in the creation and sustenance of a home filled with His glorious light.
Our heavenly Father /Pater, from whom every group in heaven and on earth gets the name of family /patria has blessed us with the ability to enjoy harmonious family relationships (Ephesians 3:14-19). They are the primary setting for the calling to which we are called. As we love and nurture one another, we bear fruit that doesn’t pass away. Beyond that, godly family relationships are essential to civilized society.
Covenant marriage love is mutually rewarding now and will be rewarded through eternity. Troubles do not quench such love. They develop godly character. The fire of the Holy Spirit vaporizes our dross and replaces it with love that repents, forgives, and serves to the building of a home.
Such love is painful at the times it shines bright light on inner darkness we vainly try to hide from God and our spouse. But, it makes our relationship tingle with healthy transparency. In the light, little things do not get a chance to escalate into distrust, resentment, hatred, jealousy, or other selfishness that fractures relationship. Facing and resolving our problems together is the way we grow up in the Messiah in a bond of love. We can walk in this light because God has rescued us from the tyranny of darkness and transferred us into His marvelous light.
In this enviornment, we can bring up our children in the nurture and admonition of the Lord. “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Ephesians 6:4).
With the Beatitudes, Messiah Jesus introduced the kingdom worldview and the heart we should have as His disciples. We should feel as poor as the destitute rather than rich in our own moral power to serve God. Jesus says the poor have the kingdom of God. We have pondered how this can be. In Romans 7, Paul graphically showed us how to mourn over our wretched sinful state prior to God saving us. But he didn’t stay in that state. Rather, he was comforted by God’s grace and encouraged to look forward to the things that are to come (Romans 8).
Paul characterized himself like a mother nursing her child and like a father urging his children to live worthy of God. He equipped God’s people by relating with them as family. At the moment, the majority of believers settle for impersonal institutional treatment. We are fenced in with our exclusive doctrines, pulpits, pews, conferences, programs, and anonymity. Wouldn’t it be much better to be loyal and faithful to our Father in heaven and live according to His plan? If we walked to “grow up into Him who is the Head – Christ,” we would be more receptive to tender love and personal care from people like Paul an apostle.
Our appeal isn’t based on error or an unclean desire, and we aren’t tricking you. No, we have God’s approval to be entrusted with the good news. And so we tell it, not to please people but God, who tests our hearts. We never flattered, as you know, or found excuses to make money, as God knows, nor did we try to get you or other people to praise us, although we can claim respect as apostles of Christ.
But we became children when we were with you – and like a mother tenderly caring for her children. So we longed for you and were determined to share with you not only God’s good news but our own lives, so dear had you become to us. You remember my fellow Christians /brethren, how hard we struggled. Night and day working for our living, not to burden any of you, we preached God’s good news to you. You are witnesses and God too, how holy, righteous, and blameless we proved to be to you who believe. As you know, like a father urging his children we used to urge, encourage, and warn every one of you to live worthy of God, who is calling you into His kingdom and glory. 1 Thessalonians 2:3-12
In the next article, we will consider the futility of our own efforts to change the world and how we can embrace the Messiah’s way of rescuing the captives (Luke 4).



